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A B C D E F G H I J K L M N O P Q R S T U V W XYZ


Examples 1-7

1. diatribe
2. take a dim view of
3. delude oneself
4. dismissive
5. disparage
6. dispensation
7. be going to the dogs

 

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¡á 1 --- Paul returns to the diatribe style of 2:1-5 in these verses, as he again uses the second-person singular to address his `dialogue partner'. ¢Ã ¹Ù¿ïÀº ÀÌ ±¸Àýµé¿¡¼­ 2:1-5ÀÇ Åë·ÄÇÑ ºñÆò ½ºÅ¸ÀÏ·Î µ¹¾Æ¿À´Âµ¥, ÀÌ´Â ±×°¡ ´Ù½Ã ±×ÀÇ '´ëÈ­ »ó´ëÀÚ'¸¦ ºÎ¸¦ ¶§¿¡ 2ÀÎĪ ´Ü¼ö¸¦ »ç¿ëÇϱ⠶§¹®ÀÌ´Ù. diatribe ´©±º°¡³ª ¹«¾ùÀ» ¸Å¿ì ½ÉÇÏ°Ô ºñÆòÇÏ´Â ±ÛÀ̳ª ±ä ¿¬¼³


¡á 2 --- So the authorities took a dim view of? the proceedings and had Peter and John brought before some very intimidating judges, who found themselves, for the time being, uncertain how to act. ¢Ã ±×·¡¼­ °ü¿øµéÀº ±× º¯·ÐÀ» ŽŹÈ÷ ¿©±âÁö ¾Ê¾Ò°í º£µå·Î¿Í ¿äÇÑÀ» ¸Å¿ì À§ÇùÀûÀÎ ¸î¸î ÀçÆÇ°üµé ¾Õ¿¡ ¼¼¿ü´Âµ¥, ±× ÀçÆÇ°üµéµµ ¾ó¸¶°£Àº ÀڽŵéÀÌ ¾î¶»°Ô Çàµ¿ÇØ¾ß ÇÒÁö È®½ÅÀÌ ¾ø¾ú´Ù. take a dim view of ¾î¶² °ÍÀ» ½ÂÀÎÇÏÁö ¾Ê´Ù


¡á 3 --- The ungodly either delude themselves with empty comforts by avoiding the thought of evil and diverting their minds to vague meditations, or else they completely give way to grief and let themselves be overwhelmed by it, but believers look at their very afflictions as an occasion for rejoicing, as we may see in Rom. 8. (Ref. 2 Cor. 8:2) ¢Ã ¹ÏÁö ¾Ê´Â ÀÚµéÀº »ç¾ÇÇÑ »ý°¢À» ÇÇÇϰųª ¸¶À½À» ¸ðÈ£ÇÑ ¸í»óÀ¸·Î µ¹¸®¸é À§¾ÈÀ» ¹ÞÀ» °ÍÀ¸·Î Âø°¢Çϴµ¥ ±×°ÍÀº ¹«ÀǹÌÇÑ À§·ÎÀÏ »ÓÀÌ´Ù. ȤÀº ¿ÏÀüÈ÷ ½½ÇÄ¿¡ ³»¸Ã°ÜÁ® ½º½º·Î ±×°Í¿¡ Áþ´­·Á ¹ö¸°´Ù. ±×·¯³ª ·Î¸¶¼­ 8Àå¿¡¼­ º¸µíÀÌ ¹Ï´Â ÀÚµéÀº µ¿ÀÏÇÑ °íÅëµéÀ» ±â»ÝÀÇ ±âȸ·Î º»´Ù. delude oneself <³²ÀÇ> ¸¶À½/ÆÇ´ÜÀ» (¡¦À¸·Î) È¥¶õ[ÇöȤ]½ÃŰ´Ù, ¼ÓÀÌ´Ù <with ...>; <³²À»> ¼Ó¿© (¡¦)½ÃŰ´Ù <into doing>; <Àç±Í ¿ë¹ý> ¸Á»ó¿¡ »ç·ÎÀâÈ÷´Ù, À߸ø »ý°¢ÇÏ´Ù, Âø°¢ÇÏ´Ù.


¡á 4 --- If all were one part, there would be no body. The truth is that there are many parts, but one body. Those with gifts of perception and thought cannot be dismissive of those with more practical gifts. (Ref. 1 Cor. 12:11-21) ¢Ã ¸ðµç °ÍÀÎ ÇÑ Áöü»ÓÀÌ¸é ¸öÀº ÀÖÀ» ¼ö ¾ø´Ù. Áø¸®´Â À̰ÍÀÌ´Ï ¸¹Àº ÁöüµéÀÌ ÀÖÀ¸µÇ ÇÑ ¸öÀÎ »ç½ÇÀÌ´Ù. ºÐº°·Â°ú »ç°íÀÇ Àº»ç¸¦ °¡Áø ÀÚµéÀº »ó´ëÀûÀ¸·Î Ȱµ¿ÀûÀÎ Àº»ç¸¦ °¡Áø ÀÚµéÀ» ±òº¼ ¼ö ¾ø´Ù. dismissive °¢ÇÏÇÏ´Â, °ÅºÎÇÏ´Â(µíÇÑ); ¹°¸®Ä¡´Â, ±×¸¸µÎ°Ô ÇÏ´Â; °Å¸¸ÇÑ, °æ¸êÀûÀÎ


¡á 5 --- Such is the world's perversity that it disparages the martyrdoms that it ought to admire and contrives to find cause for slanders in the marvellous victories of godly men. ¢Ã Á¸°æÇØ¾ß ÇÒ ¼ø±³ÀÚµéÀ» ±òº¸°í ¾î¶»°Ô ÇØ¼­µçÁö °Å·èÇÑ »ç¶÷µéÀÇ ³î¶ó¿î ½Â¸®µéÀ» ºñ¹æÇÒ ¿øÀÎÀ» ãÀ¸·Á°í ÇÏ´Â °ÍÀÌ ¼¼»óÀÇ ÆÐ¿ªÀÌ´Ù. disparage ¡¦¿¡ ºñ³­À» ÃÊ·¡ÇÏ´Ù; ¡¦ÀÇ ½Å¿ë[ÆòÆÇ]À» ¶³¾î¶ß¸®´Ù; ¡¦À» (³ÍÁö½Ã ¿Ï°îÇϰÔ) Çæ¶â´Ù, ±òº¸´Ù, °æ½ÃÇÏ´Ù.


¡á 6 --- Yet the strong Avenger of the old dispensation ¢Ã ±×·¯³ª ¿¾ üÁ¦ÀÇ °­ÇÑ º¸¼ö(ÜÃâÂ)ÀÚ¿Í »õ üÁ¦ÀÇ »ç¶ûÀ» º£Çª´Â ¾Æ¹öÁö´Â µ¿ÀÏÇÑ Çϳª´ÔÀÌ´Ù. dispensation ƯÁ¤ ½Ã´ë¿¡ »ç¶÷µéÀÇ »îÀ» ÅëÁ¦Çß´ø Á¾±³ ¶Ç´Â Á¤Ä¡ üÁ¦


¡á 7 --- Micah spoke for God from about 743BC at a time when both Israel and Judah were fast going to the dogs. ¢Ã ¹Ì°¡´Â À̽º¶ó¿¤°ú À¯´Ù°¡ ºü¸£°Ô ¸ô¶ôÇØ °¡´ø ¶§ÀÎ ÁÖÀü 743³â°æ¿¡ Çϳª´ÔÀ» ´ëº¯Çß´Ù. be going to the dogs Þªû¡ãÒ (¾î¶² Á¶Á÷ÀÌ) ´õ ¾ÇÈ­µÇ°í Çâ»óµÇ±â ¾î·Á¿î Áö°æÀÌ µÇ´Ù


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